01 February 2012
29 January 2012
Djuna Barnes: A Daring Young Woman
As a young journalist during the 1910s, Djuna Barnes (1892-1982) proved herself fearless. For a woman to break into the profession - and in New York City - she had to be. Within the space of two months in 1914, she persuaded a doctor to force feed her like jailed women's suffragists were, spent time in a cage at the Bronx Zoo with a young gorilla named Dinah, and offered herself as a volunteer damsel-in-distress to firefighters in training at the Sixty-Seventh Street Recruit Center.

Barnes knew how to turn her phrases to a radical deviation from the normal and she executed her aphorisms like leaps from a trapeze with no safety net beneath her. What saved her articles from superficiality was something that now sounds old-fashioned. Barnes had a tragic sense and although she applied wit to her chosen subjects, they also constitute a catalog of potential misfortunes.

Barnes knew how to turn her phrases to a radical deviation from the normal and she executed her aphorisms like leaps from a trapeze with no safety net beneath her. What saved her articles from superficiality was something that now sounds old-fashioned. Barnes had a tragic sense and although she applied wit to her chosen subjects, they also constitute a catalog of potential misfortunes.
How it Feels to be Forcibly Fed from New York World Magazine, September 6, 1914.
The Girl and the Gorilla from New York World Magazine, October 18, 1914.
My Adventures Being Rescued from New York World magazine, November 15, 1914.
You may also be interested in Some Hard Captious Star: Djuna Barnes posted here August 26, 2011.
27 January 2012
Le Rouet des Brumes
"Phantom city, mummified city, vaguely preserved. It smells of death, of the middle Ages, Venice, in black, the customary ghosts and the graves." - excerpted from A Walk In Bruges by Charles Baudelaire from Pauvre Belgique, 1864 - reprinted by Editions L. Conard, Paris. .
"In Bruges a miracle of the climate has produced so mysterious chemistry of the atmosphere, an interpenetration which neutralises too-bright colours, reduces them to a uniform tone of reverie, to an amalgam of greyish drowsiness." - excerpted from Bruge-la-Morte by Georges Rodenbach, Paris: 1892
When the subject is Bruges, metaphor is everything. In the paintings of William Degouve de Nuncques and the novels of Georges Rodenbach atmosphere becomes a force of nature. But what is a force of nature and where is the line that separates it from human endeavor? These are not questions that metaphor can answer. According to Arthur Rimbaud, the French would have been second rates Symbolists without the Belgians.
Bruges became a port city by accident in 1134 when a tidal wave swept inward some eleven miles from the North Sea down the River Zwijn . The diligent citizens of Bruges built a web of canals to take advantage of their good fortune and their continued dredging eventually caused the Zwijn to silt in, leaving the city marooned at permanent low tide. In Psychologie d'une ville: Essai sur Bruges (1901), a book dedicated to the memory of Georges Rodenbach, Hippolyte Fierens-Gevaert referred to the dawn of the 15th century as "The Twilight of Bruges"
The waning of religion left a vacuum for nostalgia to fill. A more complicated response was a kind of psychological mysticism in the works of 19th century Symbolists. In the fate of Bruges they found confirmation of their sense of irrelevance to the industrialized present in its glorious art and architecture. What better image could there be than Fernand Khnopff's surrealistic rendering of the Memling Plaatz, named for ahe great artist, marooned by a rising tide.
Belgium has been called 'a country that does not exist", an allusion to its duality: Flemish (Dutch) in the north and Wallon (French) in the south. When it was part of the Holy Roman Empire, it was called the Austrian Netherlands and when it was de-accessioned, as they say in the museum business, the French considered annexing it but didn't.

Georges Rodenbach (1855-1898) was born in the French speaking Flemish town of Tournai, poet Emile Verhaeren (1855-1916) came from Saint-Amands in eastern Flanders, and playwright Maurice Maeterlinck (1862-1949) was from Ghent (Gand) in western Flanders. Maeterlinck,who won the Nobel Prize for literature in 1911, edging out Verhaeren for the honor, was hailed in his lifetime as 'the northern Shakespeare.' All three wrote in French.
Bruges-la-Morte, the novel and the metaphor, made Rodenbach's name. Equally claustrophobic is a story published posthumously - Le Rouet des Brumes or The Spinning Wheel of the Mists (1901). A refashioning of the myth of Narcissus, it is one of many late 19th century distortions of the myth to extremes never hinted at in its ancient origins. The protagonist of Le Rouet des Brumes is a nightmarish variation on Joris-Karl Huysman's exasperated aesthete, des Esseintes, in the novel Against Nature.(A Rebours, 1884).
Although the narrator identifies himself as a friend of the man who has died in a sanitarium, he recounts the tale with the detachment of a psychiatrist offering a case study. The nameless recluse gradually retreats from the world to a house full of mirrors. Happy at first, he descends into paranoia, only to be found bloody and bruised after attempting to smash through a mirror to "the other side."
"I was not surprised, knowing my friend to be sensitive, knowing besides what impressions can be created....within closed rooms, amidst the dust, the musty odor, the confusion, the melancholy one feels for things that seem to have died a bit during one's absence. Oh, the sadness of evenings of jubilation! Evenings of return, after the forgetfulness one experiences while away. It seems as if all one's sorrows that had remained at home come out to greet us..."
If we are tempted to share the detachment of Rodenbach's narrator, keep in mind that Rodenbach began another work, L'Ami des Miroirs (The Lover Of Mirrors), with these words: "Madness is frequently nothing other than the paroxysm of a sensation that originally appeared to be purely artistic and subtle.' This puts Rodenbach at odds with the artist whose name is most often linked with his, creator of the frontispiece for the first edition of Bruges-la-Morte: the purely artistic and subtle Fernand Khnopff. The circumstances of Khnopff's return to the place he considered his home town were obscured by the artist, whereas Rodenbach, who never returned to his birthplace in Ghent, spoke of it constantly, according to his children.
Note: Artworks by Khnopff were made during the year of his one acknowledged return visit to Bruges in 1904.
Images:
1. Fernand Khnopff - In Bruges. The Minnewater, 1904, Belgian Royal Musuem of Fine Arts, Brussels.
2. Fernand Khnopff - Souvenir Of Bruges. Entrance To the Beguinage, 1904, Hearn Family Trust, New York.
3. Fernand Khnopff - Abandoned City (Memling Plaatz - Bruges), 1904, Belgian Royal Museum of Fine Arts, Brussels.
4. Fernand Khnopff - In Bruges. A Portal, 1904, Clemens-Sels Museum, Neuss, Germany.
5. Fernand Khnopff - In Burges. St. Jan's Hospital, 1904, private collection, Belgium.
Fernand Khnoff - frontispiece - Bruges-la-Morte, Paris, Flammarion, 1892.
7. Henri Berssenbrugge (1873.1959) - photograph of an artist painting in Bruges, early 20th century, Fotomuseum, Antwerp.
"In Bruges a miracle of the climate has produced so mysterious chemistry of the atmosphere, an interpenetration which neutralises too-bright colours, reduces them to a uniform tone of reverie, to an amalgam of greyish drowsiness." - excerpted from Bruge-la-Morte by Georges Rodenbach, Paris: 1892
When the subject is Bruges, metaphor is everything. In the paintings of William Degouve de Nuncques and the novels of Georges Rodenbach atmosphere becomes a force of nature. But what is a force of nature and where is the line that separates it from human endeavor? These are not questions that metaphor can answer. According to Arthur Rimbaud, the French would have been second rates Symbolists without the Belgians.
Bruges became a port city by accident in 1134 when a tidal wave swept inward some eleven miles from the North Sea down the River Zwijn . The diligent citizens of Bruges built a web of canals to take advantage of their good fortune and their continued dredging eventually caused the Zwijn to silt in, leaving the city marooned at permanent low tide. In Psychologie d'une ville: Essai sur Bruges (1901), a book dedicated to the memory of Georges Rodenbach, Hippolyte Fierens-Gevaert referred to the dawn of the 15th century as "The Twilight of Bruges"
"The Middle Ages...knew that everything
on earth is a sign, a figure, that the visible is only worth what it extracts
from the invisible; in the Middle Ages...which were not gullible, as we are, to
appearances, closely studied this science and made it the caretaker and the
servant of mysticism." - excerpted from The
Cathedral (1898) by J.-K. Huysmans, translated from the French by Clara
King (1981).
The waning of religion left a vacuum for nostalgia to fill. A more complicated response was a kind of psychological mysticism in the works of 19th century Symbolists. In the fate of Bruges they found confirmation of their sense of irrelevance to the industrialized present in its glorious art and architecture. What better image could there be than Fernand Khnopff's surrealistic rendering of the Memling Plaatz, named for ahe great artist, marooned by a rising tide.
Belgium has been called 'a country that does not exist", an allusion to its duality: Flemish (Dutch) in the north and Wallon (French) in the south. When it was part of the Holy Roman Empire, it was called the Austrian Netherlands and when it was de-accessioned, as they say in the museum business, the French considered annexing it but didn't.

Georges Rodenbach (1855-1898) was born in the French speaking Flemish town of Tournai, poet Emile Verhaeren (1855-1916) came from Saint-Amands in eastern Flanders, and playwright Maurice Maeterlinck (1862-1949) was from Ghent (Gand) in western Flanders. Maeterlinck,who won the Nobel Prize for literature in 1911, edging out Verhaeren for the honor, was hailed in his lifetime as 'the northern Shakespeare.' All three wrote in French.
Bruges-la-Morte, the novel and the metaphor, made Rodenbach's name. Equally claustrophobic is a story published posthumously - Le Rouet des Brumes or The Spinning Wheel of the Mists (1901). A refashioning of the myth of Narcissus, it is one of many late 19th century distortions of the myth to extremes never hinted at in its ancient origins. The protagonist of Le Rouet des Brumes is a nightmarish variation on Joris-Karl Huysman's exasperated aesthete, des Esseintes, in the novel Against Nature.(A Rebours, 1884).
Although the narrator identifies himself as a friend of the man who has died in a sanitarium, he recounts the tale with the detachment of a psychiatrist offering a case study. The nameless recluse gradually retreats from the world to a house full of mirrors. Happy at first, he descends into paranoia, only to be found bloody and bruised after attempting to smash through a mirror to "the other side."
"I was not surprised, knowing my friend to be sensitive, knowing besides what impressions can be created....within closed rooms, amidst the dust, the musty odor, the confusion, the melancholy one feels for things that seem to have died a bit during one's absence. Oh, the sadness of evenings of jubilation! Evenings of return, after the forgetfulness one experiences while away. It seems as if all one's sorrows that had remained at home come out to greet us..."
If we are tempted to share the detachment of Rodenbach's narrator, keep in mind that Rodenbach began another work, L'Ami des Miroirs (The Lover Of Mirrors), with these words: "Madness is frequently nothing other than the paroxysm of a sensation that originally appeared to be purely artistic and subtle.' This puts Rodenbach at odds with the artist whose name is most often linked with his, creator of the frontispiece for the first edition of Bruges-la-Morte: the purely artistic and subtle Fernand Khnopff. The circumstances of Khnopff's return to the place he considered his home town were obscured by the artist, whereas Rodenbach, who never returned to his birthplace in Ghent, spoke of it constantly, according to his children.
Note: Artworks by Khnopff were made during the year of his one acknowledged return visit to Bruges in 1904.
Images:
1. Fernand Khnopff - In Bruges. The Minnewater, 1904, Belgian Royal Musuem of Fine Arts, Brussels.
2. Fernand Khnopff - Souvenir Of Bruges. Entrance To the Beguinage, 1904, Hearn Family Trust, New York.
3. Fernand Khnopff - Abandoned City (Memling Plaatz - Bruges), 1904, Belgian Royal Museum of Fine Arts, Brussels.
4. Fernand Khnopff - In Bruges. A Portal, 1904, Clemens-Sels Museum, Neuss, Germany.
5. Fernand Khnopff - In Burges. St. Jan's Hospital, 1904, private collection, Belgium.
Fernand Khnoff - frontispiece - Bruges-la-Morte, Paris, Flammarion, 1892.
7. Henri Berssenbrugge (1873.1959) - photograph of an artist painting in Bruges, early 20th century, Fotomuseum, Antwerp.
23 January 2012
The Year Of The Dragon
The year of the dragon begins today. It is an auspicious year. Dragons partake of the five elements: water, earth, metal, fire, and wood. Like poet Walt Whitman, they are vast, they contain multitudes. After a Green Dragon or two, you too will be able to breathe fire.
The Green Dragon Cocktail is a simple, sweet drink whose most unusual ingredient is kummel liquor (a blend of caraway and other spices). While its origins are unclear, the classic version appeared in The Savoy Cocktail Book by Harry Craddock in 1930. The following recipe makes one Green Dragon cocktail.
Ingredients:
1/2 oz. kummel, 1/2 oz. green creme de menthe, 1 & 1/2 oz. gin, juice of half a lemon, 4 dashes of orange bitters.
Method: Fill a cocktail shaker half full with shaved ice.
Add the other ingredients and shake gently for 10-15 seconds, being careful not the bruise the gin (!)
Strain the liquid into a chilled cocktail glass and garnish with a twist of lemon. Drink!
Images:
1. Bertha Lum - Green Dragon Cocktail, 1937, San Francisco Museum of Fine Arts.
2. Bertha Lum - The Woman In The Chinese hat, 1924, San Francisco Musuem of Fine Arts.
Also: May I direct readers to the excellent Bertha Lum website by Laurent.
20 January 2012
Painter Of Mystery
In the midwinter here is another reason to look forward to spring. A collaboration between two museums is preparing an exhibition on the under-celebrated Belgian painter William Degouve de Nuncques (1867-1935). Portions of several of the artist's notebooks will be included in the exhibition catalog, revealing his thoughts about his work and his sources of inspiration.
Degouve de Nuncques defies attempts at pigeonholing, even among Symbolists His Pink House (1892) is often suggested as the progenitor of surrealism and, close to home, of Rene Magritte's inverted twilight world. A melancholy disposition and a deep pessimism underlined by personal tragedies - the death of his wife, a paralysis of his hand - appear in his paintings as a scrim that separates us from his images. We look at them and wonder what the artist inscribed there.
It is not obvious what makes the painting Mysterious Garden fit its title but it suggests the artist's puzzlement, perhaps something like this: " A new world, material without being real, where poor ghosts, breathing dreams like air, drifted fortuitously about.." (F. Scott Fitzgerald, .The Great Gatsby, chapter 8 - 1925)
Two years spent on the Balearic Islands off the Mediterranean coast of Spain from 1900-1902, seemed to intensify the artist's attraction to scenes of winter. What remained consistent was the usual lack of figures, the odd black swan or fair wagon, aside.In recent decades, Degouve de Nuncque's paintings have been included in group exhibitions such as Autour de Levy-Dhurmer at the Grand Palaid in Paris (1973), Mystery and Glitter at the Musee d'Orsay (2008) and The Kiss of the Sphinx at Vienna Kunstforum (also 2008). Only now is a catalogue raisonne of the artist's work in preparation.
Images:1. Birds In Winter, no date, Frank Welkenhuysen Galerie, Utrecht.
2. The Black Swan, 1895, Kroller-Muller Museum, Otterloo.
3. Mysterious Garden, 1891, private collection, Belgium.
3.untitled winter scene, Kroller-Muller Museum, Otterloo.
4. The Fair Wagon, 1910, Royal Museum of Fine Arts, Antwerp.
5. Apple Trees in Bloom, 1908, private collection, Belgium.
6.. Snowy Landscape With Barge, 1911, Kroller-Muller Museum, Otterloo.
For further reading: Nocturnal World - William Degouve de Nuncques, posted here 16 November 2009
William Degouve de Nuncques: Maitre de mystere at Musee Felicien Rops in Namur, Belgium from 28 January 2012 to 6 May 2012 and at Kroller-Muller Museum in Otterloo, Netherlands from 27 May to 2 September.
15 January 2012
His Lyric Pessimism: Albert Baertsoen
In the heart of Ghent, Albert Baertsoen painted his favorite hour: twilight. At left is the Maison de Bateliers, the boatmen's hiring hall. In the background are the Church of Saint-Michael and an old hotel left over from the First Empire. We look down the canal at a red boat, possibly similar to one where the artist had sat himself down to work.
It may be that the affinity of Albert Baertsoen (1866-1922) for winter scenes had something to do with being born on January 9. What is certain is that neither his travels to Paris and London nor his artistic successes altered his love for Ghent, the city where he was born and where he died.
Belgium was the most industrialized nations in 19th century Europe, and Ghent was a city known for its textile mills. Baertsoen's father was a successful miller, so the family's prosperity made art and music lessons for a talented child possible. Albert became an accomplished musician before he turned to painting.
As a child Albert walked the streets of Ghent with the artist Gustave Den Duyts. The River Lys, seen in Thaw In Ghent was his daily companion. Den Duyts recommended him to Jean Delvin, who became Baertsoen's artistic mentor.. Baertsoen had his first exhibition in Paris at twenty-two.
Baertsoen's work is difficult to categorize, yet it is similar in appearance to the American Luminism A meticulous artist who made many sketches before he began each painting, Baertsoen also excelled at etching. This meditative characteristic of his work connects it to luminism.
Belgium was the most industrialized nations in 19th century Europe, and Ghent was a city known for its textile mills. Baertsoen's father was a successful miller, so the family's prosperity made art and music lessons for a talented child possible. Albert became an accomplished musician before he turned to painting.
As a child Albert walked the streets of Ghent with the artist Gustave Den Duyts. The River Lys, seen in Thaw In Ghent was his daily companion. Den Duyts recommended him to Jean Delvin, who became Baertsoen's artistic mentor.. Baertsoen had his first exhibition in Paris at twenty-two.
Baertsoen's work is difficult to categorize, yet it is similar in appearance to the American Luminism A meticulous artist who made many sketches before he began each painting, Baertsoen also excelled at etching. This meditative characteristic of his work connects it to luminism. His contemporaries saw in his work presentiments of the hidden lives of buildings, akin to the art of Fernand Khnopff, who was born at nearby Dendermonde. Although Baertsoen created no obvious personal mythology in his art, he did share Khnopff's inclination to crop his images in unexpected ways. Whether this owes much to photography or is evidence of the walker's perspective is a curiosity.
What keeps Baertsoen's lyricism from being too pretty is his pessimism. Ghent was the place by which he measured the rest of Flanders. Although he visited Bruges, Baertsoen's interpretation of the medieval city sees beyond the picturesque - abandoned beguinages, convents turned into shops - to its long tradition of devotion. He understood - in the memorable phrase of Hippolyte Fierens-Gevaert - that "the targedy of Bruges is that it has failed to detach itself from the rosary of old Flemish towns" (translation mine). Industrialization brought new hardships along with new wealth, something the privileged Baertsoen observed in his work.
The Germans invaded neutral Belgium in the early months of World War I. Flanders became the ground on which some of the war's most horrific fighting took place. Baertsoen moved to London to be with his grown son. The artist was also reunited with his friend Emile Claus as the two worked in the studio of American painter John Singer Sargent. Widespread destruction notwithstanding, Baertsoen returned home to Ghent when the war ended.
Images:
1. A Ghent Evening, 1903, Musee d'Art moderne, Brussels.
2. Thaw In Ghent, 1902, Musee d'Orsay, Paris.
3. The Little Quai, 1902, Emporium Magazine, Volume XVI, no. 96, page 418.
4. A Square In Flanders, Museum of Fine Arts, Antwerp.
5. Voortman House And Park In The Snow, 1900, Musee des Beaux-Arts, Ghent.
6. A Quai In Bruges, etching, 1900, Musee d'Art moderne.
3. The Little Quai, 1902, Emporium Magazine, Volume XVI, no. 96, page 418.
4. A Square In Flanders, Museum of Fine Arts, Antwerp.
5. Voortman House And Park In The Snow, 1900, Musee des Beaux-Arts, Ghent.
6. A Quai In Bruges, etching, 1900, Musee d'Art moderne.
7. Petite cour en Flandre au crepuscule, 1899, Musee d'Orsay, Paris.
8. Lighters in The Snow - London , National Museum of Western Art, Tokyo.
9. unidentified photographer - Albert Baertsoen, c. 1910, National Library of Art & History, Brussels.
10. The Rope Layers At Nieuwpoort in The Snow, 1895, Museum of Fine Art, Ghent.
9. unidentified photographer - Albert Baertsoen, c. 1910, National Library of Art & History, Brussels.
10. The Rope Layers At Nieuwpoort in The Snow, 1895, Museum of Fine Art, Ghent.
For further reading: Albert Baertsoen by Hippolyte Fierens-Gevaert, Brussels, G. Van-Orst: 1910. (in French)
10 January 2012
The Free Aesthetic In Belgium
“As if art had a formula!” – Gustave Marissiaux, 1898.
Beginnings and endings are arbitrary but necessary devices for shaping a story. Ten years after the founding of Les Vingt in 1883, a new artistic society - La Libre Esthetqiue or Free Aesthetics - was formed to promote new art in Brussels. Blegium being a small country, there was overlap between the two groups and many of its members shared multiple friendships and influences.
Armand Rassenfosse (1862-1934) and the photographer Gustave Marissiaux (1875-1929) and were longtime friends of the painter Auguste Donnay (1862-1921). Marissiaux traveled widely, making frequent visits to Brittany, Umbria and Venice. The
Belgians were admired for the luminosity of their photographs, but there were doubters.
The recession of 1885-1886 caused a collapse in wages. The Belgian Workers Party pressed for social reforms,
including universal suffrage. Protests
in the industrial cities of Liege and Charleroi were brutally suppressed by the authorities. Within this context, Belgian art
photography was seen as a bourgeois retreat from that reality. Edouard Hannon (1853-1931) was a founding member of the Association of Belgian photographers in 1874.
Perhaps the finest Belgian pictorial photographer, Leonard Misonne (1870-1943) was born into material comfort at Gilly, near Charleroi. Missonne studied to be a mining engineer but his frail constitution necessitated a less strenuous occupation. He admired the French painters Millet and Corot, whose influence shows in his subject matter and and perspectives. "Light glorifies everything. It transforms and ennobles the most commonplace and ordinary subjects. The object is nothing; light is everything."
Rassenfosse and Donnay met when they were the principal poster
artists for the publisher Auguste Bernard in Liege in the 1890s.
Marissiaux photographed his friends, immersed in their collections. As
we have noticed before, the aesthetic of ukiyo-e prints translated
easily from hand-crafted woodblock printing to new techniques in
printing.
The recession of 1885-1886 caused a collapse in wages. The Belgian Workers Party pressed for social reforms,
including universal suffrage. Protests
in the industrial cities of Liege and Charleroi were brutally suppressed by the authorities. Within this context, Belgian art
photography was seen as a bourgeois retreat from that reality. Edouard Hannon (1853-1931) was a founding member of the Association of Belgian photographers in 1874.Perhaps the finest Belgian pictorial photographer, Leonard Misonne (1870-1943) was born into material comfort at Gilly, near Charleroi. Missonne studied to be a mining engineer but his frail constitution necessitated a less strenuous occupation. He admired the French painters Millet and Corot, whose influence shows in his subject matter and and perspectives. "Light glorifies everything. It transforms and ennobles the most commonplace and ordinary subjects. The object is nothing; light is everything."
Rassenfosse and Donnay met when they were the principal poster
artists for the publisher Auguste Bernard in Liege in the 1890s.
Marissiaux photographed his friends, immersed in their collections. As
we have noticed before, the aesthetic of ukiyo-e prints translated
easily from hand-crafted woodblock printing to new techniques in
printing.In the work of Fernand Khnopff (1858-1921) painting and photography were combined in images of the artist's arbitrary, individual symbolism. D'Autrefois (In The Past),. was modeled by the artist's sister Marguerite Freson-Khnopff, although you would have to be familiar with her from his previous works to recognize her likeness here. Khnopff's psychological attitude toward his sister remains an enigma, and a story for another day. But something he wrote in Fashion In Art (1896) suggests the impulses that behind La Libre Esthetique, the idea, and the group he helped to found. (Note: D'Autrefois is the only known existing image that Khnopff planned as the central panel of a triptych intended to be a portrait of the city of Bruges. It was to be flanked on the left by a view of canals and on the right by the tomb of Mary of Burgundy.)
"Can it be true, as skeptics say, that in any work of art there is no thing but what we ourselves find in it, that we admire it, bot for its intrinsic merit, but because it answers to certain feelings of our own, and that we seek in it only a reflection of our own soul? After all, it is quite possible.: - Fernand Khnopff.
1. Gustave Marissiaux - Auguste Donnay, c. 1911-1914, Museum of Wallon Photography, Brussels.
2. Auguste Donnay - The Imaginary Theater of Maurice Materlinck, Musee Felicien Rops, Namur.
3. Edouard Hannon - Sunbeams, 1897, Museum of Photography, Antwerp.
4. Leonard Misonne - untitled landscape, 1890s, published by Heering-Verlag, Harzburg, 1976.
5. Gustave Marissiaux - Armand Rassenfosse In his Studio, c. 1911-1914, Museum of Wallon Photography, Brussels.
6. Henri Carriere - Red Star Line.Anvers-New York, 1898, University of Liege.
7. Armand Rassenfosse - Genievre la Croix Rouge, Musee d"Ixelles.
8. Alexandre - Morning After The Rain, c.1903, Bibliotheque nationale de France, Paris.
9. Fernand Khnopff - D'Autrefois (In The Past), pastel and watercolor over photograph of original work, 1905, Belgian Royal Museum of Art, Brussels.
10. Fernand Khnopff - dream Flowers, 1895, private collection, Belgium.
For further reading:
The Artist and the Camera: Degas to Picasso by Dorothy M. Kosinsk, New Haven, Yale University Press: 1999.
05 January 2012
Franz Melchers & Japonisme In Belgium
This is a story that ends in New York City and began in Belgium. I've written before about the two decades it took from the time I bought a calendar of prints by Franz Melchers at the Metropolitan Museum until the day I held in my hands a copy of L'An, the book that the prints were created for, from the collection of New York University Library.
The date is February 2, 1889. Two exhibitions opened in Brussels on that day, one at the Belgian Royal Museum of Fine Art and the other at a private home on la rue Royale. Both the public and the critics eagerly anticipated the sixth exhibition of the avant garde group Les Vingt (The Twenty), knowing it would provide delicious gossip. With new works by Fernard Khnopff and his rival James Ensor, as well as Georges Lemmen and Theo Van Rysselberghe, and the French contingent of Claude Monet, Camille Pissarro, and Georges Seurat, lively conversations were guaranteed.
The other event was a gathering at the home of musician Edmond Michotte (1831-1914), a man of many friends, notably artist Fernand Khnopff. Michotte was a japanophile and the owner of a remarkable collection of art, some purchased from his friend, the Parisian dealer Siegfried Bing. Michotte, also a convinced Wagneriite, often hosted salons to show off his latest acquisitions to his friends, the cream of literary and artistic Brussels.
On view were prints by the likes of Houksai, Hiroshige, Harbunobu, and Tokoyuni. The press, sensing the moment, took enthusiastic notice. "Le tout Bruxelles est japonisant. Le japonisme a conquis droit de cité chez nous ; il est à la mode et c'est tout dire." The death of the 'Anglomania' fad was declared; whether Michotte' friend and Anglophile Fernard Khnopff saw it that way is doubtful. A critic for La Jeune Belgique rhapsodized with all the cool detachment of a bee reeling from flower to flower of "radiant art that blossoms spontaneously, as naturally as a flower" (translations mine). Japan, according to M. Destree who had never been there, was "a wonderful and charming country."
If japonisme in Belgium was born that day, it had gestated in Michotte's salon for some time. At his urging, the Belgian government purchased several works for the Royal Museum of History and Art. (The collection is considered to be of the finest quality, its preservation from fading that has altered many ukiyo-e prints a rarity.) Other exhibitions followed at the Association for Art in Antwerp in 1892 and 1893. Along with works from Michotte and Bing, more recent collectors Georges Lemmen and Theo Van Rysselberghe loaned works.
The diagonal, a staple of linear perspective since the Renaissance, appeared as a new invention in the hands of Japanese artists. Rather than lines that converge at a single point, their images balanced and divided by vertical lines and created a sense of depth with multiple but not directly connected planes.
Soon there was even a new magazine La Libre Esthetique (The Free Aesthetic). The Japanese influence is obvious in these images, especially that of Hokusai's Great Wave Off Kanagawa (c. 1832). Typically, the influence appears stronger in the graphic arts., where two dimensions are the given. Where the wave cuts across Lemmen's poster for Les Vingts like a caesura through a line of verse, it organizes Auguste Donnay's Jardin sous la neige by a series of meandering diagonals. Decades Later Tin Tin and his fox terrier Milou ride the great wave to adventure.
Back to L'An (The Year) is a book of sixteen poems by Thomas Braun, one for each season and each month of the year, a common organizing principle for books. Les
glaces de Janvier, Les jardins de Fevrier, Les barques du printemp, Les
tempetes de Mars, Les chansons d'Avril, les vergers de Mai, Les Fontains de
Juin, Les fenetres de l' Ete, Les Papillons de Juillet, Les roses d'Aout, Les
meules de Septempbre, Les feuilles de l'Automne, Les labours d'Octobre, Les
brumes de Novembre, and
Les sapins du Decembre.
The illustrations are color lithographs, a printing process that had been invented in 1796 by a Bavarian printer Aloys Senefelder, but only became used widely in the 1890s thanks to the popularity of Toulouse-Lautrec's works in the medium. The book takes its shape from Melchers's illustrations; it is large and square. Melchers achieved the effects of color separations seen in Japanese woodblock prints through a laborious process of hand-tinting.
Franz Melchers (1868-1944) was born in Munster in
northwestern Germany. He studied art in Brussels and later at The Hague with Jan
Tooroop. He exhibited at the the International Exposition at Paris in 1889.
Melchers died at Anvers (Antwerp) in occupied Belgium in 1944.Continuing for the rest of this year, The Blue Lantern will begin each month with a Franz Melchers lithograph from L'An.
Images:
1. Herge - Nous sommes perdis, Milou, 1934, from Les Cigares du Pharoun, castmern, Brussels.
2. Georges Lemmen - Les Vingts, 1891, Bibliotheque Royale Albert 1er, Brussels.
3. Auguste Donnay - Le jardin sous la neige, Musee de l'Art Wallon, Liege.
4. Georges Lemmen - The Beach At Heist, 1891, Musee d'Orsay, Paris.
5.Theo Van Rysselberghe - La Libre Esthetique, 1894, Bibiliotheque Royale Albert 1er, Brussels.
6.Gisbert Combaz - Interpretation de paysage, 1902, City Hall Museum, Brussels.
7.,8.,9.,10. Franz Melchers - Frontispiece, Spring, Summer, Autumn, from L'An, 1897, Brussels.
04 January 2012
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