Marguerite Burnat-Provins - Portrait of Marie-Therese Provins, 1900, Musee d'Art, Sion, Valais.
No, this is not another article about how Art Nouveau became the 'house' style of drug-inspired artists in the late 1960s. It is an appreciation of the too little known French-born artist Marguerite Burnat-Provins (1872-1952) inspired, at least in part by the recent Art + Feminism Wikipedia Edit-a-thon, an international effort to promote women's voices online as editors and as subjects. In spite of this, Burnat-Provins still goes unrecognized (except in Switzerland).
The argument for Burnat-Provins is made by her work. That said, I think this multi-talented artist is at least as significant and arguably more interesting than her friend and contemporary, the better-known Swiss artist Ernest Bieler (1863-1948). Burnat-Provins was also an unconventional and passionate woman at a time uncongenial to such a character and it shows in her work, even before learning something of her life.
Marguerite Burnat-Provins - Allegorie, 29 October 1895, crayon and sepia.
I. "I like what is
wild (sauvage) in a garden."
In her 1909 autobiography Le Couer sauvage Burnat-Provins pays tribute to her father, a cultured
man who loved the arts and encouraged his daughter to make of her life an original work. The girl recalled writing dramas and verses from the age
of nine.
At nineteen she
enrolled in the women's atelier at Academie Julian in Paris where she found a mentor in
the painter Benjamin-Constant. Unusually
for a woman at that time, Provins began a course of study in anatomy at the College
of Medicine. An early self-portrait shows a young woman holding a pencil in one hand while the other hand rests on a blank sheet paper. Her gaze is averted from the viewer, seemingly deep in contemplation.
Perhaps she was thinking how she would soon end the dearth of female artists
in the Symbolist Movement.
II. The division in me - la division du moi.
Burnat-Provins was only twenty-three when she began a series of allegories depicting the subconscious life of a young girl on the brink of womanhood. Ambivalence was
a theme in Provins' early works, both in here experiments with various styles and media and more in her meditations on what women could make of their lives. Is it enough to desire and be desired in return she wondered? What other goals does society allow a woman to pursue ? The portrait of her
sister Marie-Therese (1900) nods lightly to the Pre-Raphaelites with its abundance of red hair and a wary, indirect gaze. Her dream-pictures, as I think of them, are unsettling and are meant to be. Allegorie (1895), is awash in ambivalent symbolism: a young woman turns away in her sleep from the
rising sun and the fecundity of nature. To underline
the point, she is doubly boxed in to this beautiful world by the frame around
the image.
At about the same time, in May,1895 Marguerite
Provins met Adolph Burnat, an architect from
Vevey, Switzerland. Religious differences hardly mattered; they fell in love. The Catholic Marguerite and the Protestant Adolph were
married on February 13, 1896. The newlyweds settled in Vevey, where they
became friends with Ernest Bieler (1863-1948) who invited them to his home at Saviese in the French-speaking canton of Valais in 1898. The area, known for
its fruit farming and vineyards enchanted her. Her enthusiasm for the Valais contrasted strongly with her boredom at Vevey
She would spent several months there each year until 1914. the only French artist in the group L'école
de Savièse.
All proceeded on an even keel until Burnat-Provins
met Paul de Kalbermatten, an attractive young engineer in 1907, and the
two fell in love, a fact underlined by the publication later that year of Le
Livre pour Toi, the first of a series of passionate books about love by this artist. The
next year, she and Adolphe Burnat divorced and she moved to Savoie to be with
Kalbermatten, Then, in 1909,
she underwent surgery that left her unable to have children. Her divorce from Burnat and her
relationship with Paul de Kalbermattan were at odds with the conservative mores of
her adopted home. Like her contemporaries Colette and Camille
Claudel, rumors of scandal swirled around her personal life.
Marguerite Burnat- Provins -Jeune fille Savieuse, 1900, watercolor, crayon and pastel, Fondation Neumann, Lausanne.
In Young
Girl of Saviese, Burnat-Provins bracketed the portrait with decorative panels
of flowers and grape vines native to the
Valais. Shown at the 1900 Exposition
Universelle in Paris, the picture was a great success. Shifting easily to an expressionist style in oil paints for Old Woman from Rouet she used thick strokes of color in a way that suggests
familiarity with the earthy portraits of Van
Gogh. Or perhaps it was just something in the air.
Marguerite Burnat-Provins - Vielleuse Rouet, 1900, from L'Art Nouveau a l'art hallucinataire.
Unidentified photographer - Marguerite Burnat-Provins, 1904, Collection art Brut, Lausanne.
Marguerite Burnat-Provins - Composition aux Salamandres et Perce-Neige, 1898, from L'Art Nouveau a l'art hallucinataire.
Her particular contribution to L'Art Nouveau was to adapt its curvilinear style to realistic depictions of flora (blackberries) and fauna (salamanders), making her work recognizably personal at a time when the movement was in decline thanks to a reliance on imitation that appeared mechanical and spiritless.
Marguerite Burnat-Provins - Grape Leaves, no date given, from De L'Art Nouveau a l'art hallucinataire.
Marguerite Burnat-Provins - Cover of Heures d'Automne, 1904, Sauberlin et Pfeiffer, Vevey.
In
1904, the year L'Heures d'Automne,was
published Burnat-Provins
opened the shop A La Cruche Verte (At The Green Jug ) to market her art work.
Marguerite Burnat-Provins - a page from Chapter XII of Dream for You, c. 1911, Editions d' l'Aire, Vevey. This superimposing of text over decorative illustration was often used by the artists of Ver Sacrum (Sacred Spring), the official magazine of the Vienna Secession published between 1898 and 1903.
After Burnat-Provins and Kalbermatten wed in London they moved to
Alexandria, Egypt where Kalbertmatten supervised construction projects. There Burnat-Provins experienced her first hallucinations, fever dreams she endured during a bout of typhoid in 1910, an experience made more harrowing by being far from home. A disturbance between an individual and her environment can lead to striking distortions in outlook which can manifest in new artistic forms. To Burnat-Provins, the creatures of her dreams were "ames parasitaires" (parasitic souls) engaged in a combat for
her spirit between the forces of unity and disintegration. She visualized
them as bird-like creatures, sinister and
inscrutable..
Once recovered, Burnat-Provins returned to her
adventurous ways, visiting the Pyramids and sight-seeing in Syria and Lebanon. But
after war broke out in 1914, Kalbermatten was drafted into the French
Army and Burnat-Provins, left alone with her anxieties for his safety,
began to experience hallucinations again. So
disturbed was she by these visions that, in 1916, she consulted a
psychoanalyst. By then, she had already begun to incorporate her them
into her work, creating what became a series she called Ma Ville (My Town).
Ma Ville is
populated with what the artist characterized as "des etres qui s'imposent"
(beings who force themselves on me). "I endure
them, cringe as I feel them coming and simply cannot help drawing them." Unlike
the characters she created under the influence of symbolism, these creatures
confront the viewer open-eyed, their faces shaped by fathomless distress.
Animals appear, often hovering around the humans, sometimes protectively (a cat
around a woman’s head) and sometimes menacingly as birds that circle like
vultures, sensing human vulnerability, ghostly manifestations of the artists’s febrile
emotions. The uncertainty of good fortune now possessed her.
In Les Etres
d'Abimes (The Scourge of the Abyss)
they cluster and multiply. But in Anthor
et L'Osieau Noir (Anthor and the
Black Bird – 1922), the bird appears to have fused with the woman in an
ambiguous embrace. Frilute le Peureux
(Frilute the Timorous - 1915)
shows a face transfixed by horror, with indescribable eyes that hold the viewer
transfixed, trying to imagine what terrors they apprehend. She even said that it
felt as if the nightmarish creatures of her dream life came to her and
"dictated" her paintings of them. Because her images became increasingly bizarre Burnat-Provins has been pigeon-holed, inaccurately I think, as part of the movement called L'Art Brut, or Raw Art, a movement reveling in images of insanity and images created by artists outside the art world as men defined it
Marguerite Burnat-Provins - Les Etres de l'Abime (The Scourge from the Abyss), 1921, Collection Art Brut, Lausanne.
Marguerite Burnat-Provins - Anthor et l'Oiseau noir (Anthor and the Black Bird), 1922,
Marguerite Burnat-Provins - Ma Ville (My Town), 1926, Galerie Laura Pecheur, Paris
If the Symbolist movement had a mantra it would have been this: Close your eyes and look within. Burnat-Provins returned to this idea again and again, (at left) in 1926, a middle-aged woman and a successful artist.
Her hands are clasped, as if in prayer and another pair of hands, possibly meant to suggest the hands of her sister Marie-Therese or a singular sense of wholeness, cover her eyes. This picture created at this point suggests a sense of trust and a sense of resolution are at least possible, along with ambivalence.
Burnat-Provins continued to work - and experiment - writing a novel in the 1930s, just published for the first time in France by Plaisir de Lire. The Hotel takes place in colonial Maghreb and, although peppered with stereotypes typical of its time and place, tells a tale of Europeans adrift and maladroit in a country they fail to understand.
Marguerite Burnat-Provins died in 1952 at Grasse, in the Alps-Maritime region of her native France
Marguerite Burnat-Provins, La Confiance 1926.
For further reading: Marguerite
Burnat Provins: De L'Art Nouveau a l'art hallucinatoire by Helen
Bieri, published by Somogy, Paris: 2003.
Burnat-Provins founded the Ligue Pour La Beauté in 1905 to preserve the architecture
of her adopted home, an organization that still exists today.
Place Marguerite Burnat-Provins, Saviese honors her work.
Notes:
1.The Alps-Rhone River region straddles the border between France and
Switzerland is the locale where Eric
Rohmer filmed Le genou de Claire (Claire’s Knee) in 1970 in and
around Annecy.
2. Rainer Marriia Rilke moved to the commune of Veyras in the Saviese region in mid-1921. It was there that he composed Duino Elegies (1922) and Sonnets to Orpheus (1923), his crowning achievements. He died from leukemia on 29 December 1926. He is buried there at Raron.
2. Rainer Marriia Rilke moved to the commune of Veyras in the Saviese region in mid-1921. It was there that he composed Duino Elegies (1922) and Sonnets to Orpheus (1923), his crowning achievements. He died from leukemia on 29 December 1926. He is buried there at Raron.
2 comments:
Very interesting, thanks for informations and illustrations about the painter. Wikipedia presents her as a writer. (Do you contribute for Wikipedia, Jane ? Why not ? 13%, it's not enough, we have to do something.)
Tania, thank you for the compliment! I use a public library computer, so my time online is limited. If I could afford internet at home, I could do that. And you are so right about the lack of women! It is the same in music radio, we are the minority and men like it that way.
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