In this watercolor by Alexandre Benois we
see two men strolling
the sunlit gardens at Versailles, one a courtier and the other a philosopher. The philosopher is dressed in turquerie, an imitation fo Turkish style that first became popular in western Europe during the 16th century; the fad is now called Orientalism, a pastiche of Ottoman culture. From their attire we can infer that the monarch was named Louis, whatever his number.
the sunlit gardens at Versailles, one a courtier and the other a philosopher. The philosopher is dressed in turquerie, an imitation fo Turkish style that first became popular in western Europe during the 16th century; the fad is now called Orientalism, a pastiche of Ottoman culture. From their attire we can infer that the monarch was named Louis, whatever his number.
I thought of Benois as I read the poem “Comic
Opera” by the late W.G, Sebald. Unlike
most of Sebald’s extensively annotated poems (often the notes run to more words
than the poems themselves) this one came into English with no notes at
all. But it does read as though Sebald might have
seen The Last Promenades of Louis XIV
(1897). The “newly lapsed century”
Sebald writes is the time when Benois made the drawings in what I like to
think of as his Rococo-revivalist style.
Whether or not the erudite German
knew the Russian’s work, it seems likely that Benois the art historian knew
that among the Sun King’s mistresses was one Marquise de La Valliere, a student
of philosophy who loved the works of Aristotle and Descartes.
Alexandre Benois was fascinated by
Versailles, judging by the six hundred plus drawings, watercolors, pastels,
etc. that he devoted to the subject during the decade between 1897 and 1907. Benois visited Versailles for the first
time in 1897, painting a series of watercolors The Last Promenades of Louis XIV. When Diaghilev saw the Promenades drawings at the Tretyakov Gallery in Moscow
later that year, he sensed the theatrical possibilities in this 19th
century Russian interpretation of 17th century France. But it was not until ten years later that the two staged their first theatrical collaboration, the ballet Le Pavilion d'Armide with a libretto by Benois that drew on his imaginary Versailles.
The program
enlists the turqueries
of a newly
lapsed century
a potpourri of
bells and symbols
orchestrated
obscenities
Masked players
swell
the plot in a
green theater
their true
faces overwritten
Rather than
greater virtue
the happy
ending proposes
more trivial
vies
The hedges
rustle with applause
and the bygone
ladies
of the court return
below the lawns
Back to reading
cubist
novels
- "Comic Opera" Across
The Land And Water: Selected Poems, 1964-2001 by W.G. Sebald,
New York, Random House: 2011.
Benois arrived in France in 1896, having graduated three years earlier with a law degree in St. Petersburg. By the time he left St. Petersburg, he had already accumulated a large collection of books, paintings, and engravings and participated in the founding of an influential journal Mir iskusst va (World of Art) which promoted a new aesthetic. He
became busily engaged in avoiding the practice of law by trying out the life of a painter in Paris. Increasing political unrest among the Russian peasantry had been left behind but it, and Benois's knowledge of the
events of 1789, cast a shadow over his view of Versailles.
Below, a frail Louis XIV is being wheeled out to view his gardens and fountains; over the Sun King's head, the clouds are overtaking the sun.
What was at the root of this infatuation with Versailles? Did the sweeping parterres, the gilded statuary, and the empty royal chateau remind him of the vast Palace Square in St. Petersburg? Did tales of Peter the Great building his royal city over a swamp offer a mirror image of the Sun King building his waterborne court in a town where water had to be pumped in rather than drained out? Maybe something like a stage was what Benois needed to unleash his imagination. After all, his grandfather had been the architect who designed the great Russian theaters, the Bolshoi and the Mariinsky. And Louis XIV, assuredly a man who made no small plans, had intended Versailles to be the stage for a continuing pageant, its subject the splendor of his reign. Around almost any corner along an allee, the royal gardens provided spectacles of statues and fountains (sometimes both a once) depicting scenes from Greek and Roman mythology for the entertainment of visitors. Everything at Versailles was staged but it was the audience rather than the players who moved about. From the palace terrace, Versailles, Paris, and ultimately all of France was a stage for the King's power. And for Benois this synthesis of the arts, architecture, landscape, costume, and presentation, constituted a highly contrived yet decorative artifact more powerful for the human beings - even monarchs - who had decreed its existence.
What was at the root of this infatuation with Versailles? Did the sweeping parterres, the gilded statuary, and the empty royal chateau remind him of the vast Palace Square in St. Petersburg? Did tales of Peter the Great building his royal city over a swamp offer a mirror image of the Sun King building his waterborne court in a town where water had to be pumped in rather than drained out? Maybe something like a stage was what Benois needed to unleash his imagination. After all, his grandfather had been the architect who designed the great Russian theaters, the Bolshoi and the Mariinsky. And Louis XIV, assuredly a man who made no small plans, had intended Versailles to be the stage for a continuing pageant, its subject the splendor of his reign. Around almost any corner along an allee, the royal gardens provided spectacles of statues and fountains (sometimes both a once) depicting scenes from Greek and Roman mythology for the entertainment of visitors. Everything at Versailles was staged but it was the audience rather than the players who moved about. From the palace terrace, Versailles, Paris, and ultimately all of France was a stage for the King's power. And for Benois this synthesis of the arts, architecture, landscape, costume, and presentation, constituted a highly contrived yet decorative artifact more powerful for the human beings - even monarchs - who had decreed its existence.
For both Benois and
Diaghilev, the attraction to all things Euuropean was strong; for his part.
Diaghilev denounced contemporary Russian art as "one big slap in the face
of Apollo." So they founded the magazine Mir
Istkusska (World of Art) in St. Petersburg to promote the new. From
its first issue in November 1898, the magazine caused a sensation. A frequent
contributor to the magazine was Anna Ostroumova-Lebedeva, about whom there is
more here. After the Russian Revolution Benois served as curator of paintings
at the Hermitage Museum but in 1927 he settled permanently in Paris where he
died in 1960.
As for those cubist novels I haven't a clue what Sebald had in mind. I'm curious if anyone has any thoughts about this.
As for those cubist novels I haven't a clue what Sebald had in mind. I'm curious if anyone has any thoughts about this.
Images:
Alexander
Benois – The Philosopher's Admonition, 1907, Pompidou Center, Paris.
Alexander Benois - The
King’s Promenade, no date given, Pompidou Center, Paris.