"Esterina, your twentieth year now threatens,
a cloud of greyish pink
that day by day enswathes you.
You know and you're not afraid.'
- excerpt Falsetto (1924) by Eugenio Montale
"Rejoice when the breeze that enters the orchard
brings you back the tidal rush of life:
here, where dead memories
mesh and founder,
was no garden, but a reliquary.
...
Find a break in the meshes of the net
that tightens around us, leap out, flee!"
- excerpt from In limine or At the Threshold (1924) by Eugenio Montale
I. Esterina Rossi was
eighteen years old in 1924 when a shy young poet admired her from a distance. Two year before
that Eugenio Montale had published I Limoni (The Lemon Trees), one of
his first published efforts, in which he declared his break with the
conventional Italian poets of his day, the laurel-clad ones who “stroll only among the shrubs”. Ouch.
There are thorns in those shrubs.
Eugenio
Montale (1896-1981) was the son of a well-to-do chemical traders. He was born
in Liguria, the region south of the Piedmont on the Gulf of Genoa. Liguria had been part of the Kingdom of
Sardinia before the Italian unification of 1861. Montale showed an early interest in music;
he studied opera singing in his native city of Genoa. His poetry, for which he received the Nobel
Literature Prize in 1975, has excited a variety of responses. Joseph Brodsky described Montale’s as the “voice
of a man speaking – often muttering - to
himself” while more recently Jonathan Galassi, who has spent years translating
the collected poems of the great 19th century Italian poet Giacomo Leopardi,
has placed Montale as his 20th century counterpart.
Dolce
far niente
or fare niente is an expression that comes from Latin; the phrase
expresses 'the sweetness of doing nothing at all.' To savor idleness, to let the mind wander,
becomes an occupation itself. According
to Merriam-Webster, its first known use occurred in 1814. This can't be the whole story though, as the
term appears in a letter from Madame de Sevigne to her daughter Francoise in
1676,
“Don't worry at all
about my stay here; I feel perfectly well; I live here in my own fashion; I
stroll frequently; I read, I have
nothing to do, and although in no way lazy by occupation,no more is affected
than me by the farniente of the Italians.” - Marie de Rabutin in a letter to her
daughter Francoise, Madame de Grignan, dated
September 16, 1676.
Madame de Sevigne
(1626-1696) was anything but an obscure French noblewoman writing from her
rural seat, famous throughout
Europe for her poetry and her extensive
correspondence in which she delivered devastatingly frank commentary on the
court of the Sun King. Les Rochers, a
massive chateau at Vitre in Brittany, was no
backwater for a woman who understood the sweetness of doing nothing
better than she practiced it.
II. We can detect hints of those pink clouds in S'Avanza or Twilight by the painter Angelo Morbelli. Morbelli (1853-1919) was one of the painters gathered under the umbrella label of Divisionists but that is the least of their interests for us today. Their theories about vision were likely to become outdated, and they have. Their accomplishments in making art with a conscience are still exemplary.
The Collected Poems of Eugenio Montale, 1925-1977, translated from the Italian by William Arrowsmith, New York, W.W. Norton: 2012.
It enriches our
appreciation of their work to know something of the context in which these artists
painted. In the new nation of Italy
about one in twenty spoke what we now consider the Italian language. The literary language in which educated
people read the classic writers – Petrarch, Dante, Boccaccio – was Tuscan.
Angelo Morbelli
(1853-1919) was born into a family of wealthy winegrowers. in the Piedmonte
region, part of the Kingdom of Sardinia before national unification. As a student at the Accademia di Brera he met
other young artists like Giovanni Segantini and Emilio Longoni, fellow northerners but from very different
backgrounds Segantini was orphaned at
the age of eight, then sent to live with relatives in Milan but was abandoned
several times. Longoni came to Milan as
a young man in search of a trade. These
artists of the first self-consciously Italian generation, based in the north
were witnesses to the upheavals of industrialization and the poverty that was
exacerbated by mass migration from the countryside to the cities. In their paintings themes of social conscience and aesthetics
are blended in a way that diverges from the more familiar images of bourgeois leisure painted by their
French counterparts. Morbelli often painted images of loneliness and isolation;
his Dawn and Twlight were intended to be paired – the mother and chld already
out at the crack of daylight and the young woman fallen asleep over her
book. For Morbelli, the bridge from
aesthetics to ethics may have been his early deafness; it deprived him of his
chosen field of music and he turned to the study of art.
Morbelli may have painted S'Avanza at La Colma, a country house owned by his family at Casale Monferrato in Piedmont. Along with leisure to read the latest books on physics, chemistry and
optics, Morbelli sought out the highest quality paints
and varnishes. He had his favorite
pigments - zinc white, cobalt blue,
cadmium yellow, and cerulean blue -
specially made to guarantee permanence, often imported from England. What we know for certain is that Morbelli wanted viewers to hold two images in mind: the pleasures of far niente and those who labored far from it.
Images:
1. Angelo Morbelli - S'Avanza (Twilight), c.1894-96, Gallery of Modern Art, Verona.
2. Angelo Morbelli - Alba (Dawn), 1891, National Gallery of Catalan Art, Barcelona.
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